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Cabuliwallah

Cabuliwallah ~ Rabindranath Tagore

Introduction

Kabuliwala is a Bengali short story written by Rabindranath Tagore in 1892.

Rabindranath Tagore, Bengali Rabīndranāth Ṭhākur, (born May 7, 1861, Calcutta [now Kolkata], India—died August 7, 1941, Calcutta), Bengali poet, short-story writer, song composer, playwright, essayist, and painter

 

 The story is of a merchant from Kabul, who comes to Calcutta (present day Kolkata), India each year for selling dry-fruits and while living in India he becomes friends with a five-year-old girl Mini from a middle-class aristocratic family.

 

Theme

The main theme of this story is filial love—the deep love that fathers have for their children. In the story we encounter three examples of filial love—the author and his daughter Mini; the Kabuliwala and his own daughter in Afghanistan; and the Kabuliwala and Mini. In this story Kabuliwali comes to India every year to sell dry-fruits and to meet this girl named Mini.

 

Cabuliwallah 

 My five-year-old daughter Mini cannot live without chattering. I really believe that in all her life she has not wasted a minute in silence. Her mother is often vexed at this, and would like to stop her prattle, but I would not. For Mini to be quiet is unnatural, and I cannot bear it long. And so my own talk with her is always lively.

 

One morning, for instance, when I was in the midst of the seventeenth chapter of my new novel, my little Mini stole into the room, and putting her hand into mine, said: "Father! Ramdayal, the door-keeper, calls a kaka kauwa!

He doesn't know anything, does he?"

Before I could explain to her the difference between one language and another in this world, she had embarked on the full tide of another subject.

"What do you think, Father? Bhola says there is an elephant in the clouds, blowing water out of his trunk, and that is why it rains!" And then, darting off anew, while I sat still, trying to think of some reply to this: "Father! what relation is mother to you?"  With a grave face I contrived to say: "Go and play with Bhola, Mini! I am busy!"

 

The window of my room overlooks the road. The child had seated herself at my feet near my table, and was playing softly, drumming on her knees. I was hard at work on my seventeenth chapter, in which Pratap Singh, the hero, has just caught Kanchanlata, the heroine, in his arms, and is about to escape with her by the third storey window of the castle, when suddenly Mini left her play, and ran to the window, crying: "A Cabuliwallah! A Cabuliwallah!' And indeed, in the street below, there was a Cabuliwallah, walking slowly along. He wore the loose, soiled clothing of his people, and a tall turban; he carried a bag on his back, and boxes of grapes in his hand.

 

I cannot tell what my daughter's feelings were when she saw this man, but she began to call him loudly. "Ah!"

thought  I, "he will come in, and my seventeenth chapter will never be finished!" At that very moment the Cabuliwallah turned, and looked up at the child. When she saw this, she was overcome by terror, and running to her mother's protection disappeared. She had a blind belief that inside the bag, which the big man carried, there were perhaps two or three other children like herself. The peddler meanwhile entered my doorway and greeted me with a smile.

So precarious was the position of my hero and my heroine, that my first impulse was to stop and buy something, since Mini had called the man to the house. I made some small purchases, and we began to talk about Abdur Rahman, the Russians, the English, and the Frontier Policy.

 

As he was about to leave, he asked: "And where is the little girl, Sir?"

And then, thinking that Mini must get rid of her false fear, I had her brought out.

She stood by my chair, and looked at the Cabuliwallah and his bag. He offered her nuts and raisins, but she would not be tempted, and only clung the closer to me, with all her doubts increased.

This was their first meeting.

 

A few mornings later, however, as I was leaving the house, I was startled to find Mini, seated on a bench near the door, laughing and talking, with the great Cabuliwallah at her feet. In all her life, it appeared, my small daughter had never found so patient a listener, save her father. And already the corner of her little sari was stuffed with almonds and raisins, the gift of her visitor. "Why did you give her those?" I said, and taking out an eight-anna piece, I handed it to him. The man accepted the money without demur, and put it into his pocket.

 

Alas, on my return, an hour later, I found the unfortunate coin had made twice its own worth of trouble! For the Cabuliwallah had given it to Mini, and her mother, catching sight of the bright round object, had pounced on the child with: "Where did you get that eight-anna piece?"

 

"The Cabuliwallah gave it to me!" said Mini cheerfully.

"The Cabuliwallah gave it to you!" cried her mother greatly shocked, "O Mini! How could you take it from him?"

 

I entered at the moment, and saving her from impending disaster, proceeded to make my own inquiries.

It was not the first or the second time, I found, that the two had met. The Cabuliwallah had overcome the child's first terror by a judicious bribe of nuts and almonds, and the two were now great friends.

They had many quaint jokes, which amused them greatly. Mini would seat herself before him, look down on his gigantic frame in all her tiny dignity, and with her face rippling with laughter would begin: "O Cabuliwallah! Cabuliwallah: What have you got in your bag?"

 

And he would reply, in the nasal accent of the mountaineer: "An elephant!" Not much cause for merriment, perhaps: but how they both enjoyed the fun! And for me, this child's talk with a grown-up man had always in it something strangely fascinating.

 

Then the Cabuliwallah, not to be behindhand, would take his turn: "Well, little one, and when are you going to your father-in-law's house?"

 

Now nearly every small Bengali maiden had heard long ago about her father-in-law's house; but we were a little new-fangled, and had kept these things from our child, so that Mini at this question must have been a trifle bewildered. But she would not show it, and with ready tact replied: "Are you going there?"

 

Amongst men of the Cabuliwallah's class, however, it is well known that the words father-in-law's house have a double meaning. It is a euphemism for jail, the place where we are well cared for, at no expense to ourselves. In this sense would the sturdy peddler take my daughter's question. "Ah," he would say, shaking his fist at an invisible policeman. "I will thrash my father-in-law!" Hearing this, and picturing the poor discomfited relative, Mini would go off into peals of laughter in which her formidable friend would join.

 

These were autumn mornings, the very time of year when kings of old went forth to conquest, and I without stirring from my little corner in Calcutta, would let my mind wander over the whole world. At the very name of another country, my heart would go out to it, and at the sight of a foreigner in the streets, I would fall to weaving a network of dreams... the mountains, the glens, and the forests of his distant land, with his cottage in their midst and the free and independent life, or far away wilds. Perhaps scenes of travel are conjured up before me and pass and re-pass in my imagination all the more vividly, because I lead an existence so like a vegetable that a call to travel would fall upon me like a thunder-bolt.

 

In the presence of this Cabuliwallah, I was immediately transported to the foot of arid mountain peaks, with narrow little defiles twisting in and out amongst their towering heights. I could see the string of camels bearing the merchandise, and the company of turbaned merchants, some carrying their queer old firearms, and some their spears, journeying downward towards the plains. I could see.... But at some such point Mini's mother would intervene, and implore me to "beware of that man."

 

Mini's mother is unfortunately very timid. Whenever she hears a noise in the street, or sees people coming towards the house, she always jumps to the conclusion that they are either thieves, or drunkards, or snakes, or tigers, or malaria, or cockroaches, or caterpillars. Even after all these years of experience, she is not able to overcome her terror. So she was full of doubts about the Cabuliwallah, and used to beg me to keep a watchful eye on him.

If I tried to laugh her fear gently away, she would turn round seriously, and ask me solemn questions:

Were children never kidnapped?

 

Was it not true that there was slavery in Cabul?

Was it so very absurd that this big man should be able to carry off a tiny child?

I urged that, though not impossible, it was very improbable. But this was not enough, and her dread persisted. But as it was a very vague dread, it did not seem right to forbid the man the house, and the intimacy went on unchecked.

 

Once a year, in the middle of January, Rahman, the Cabuliwallah, used to return to his own country, and as the time approached, he would be very busy, going from house to house collecting his debts. This year, however, he could always find time to come and see Mini. It might have seemed to a stranger that there was some conspiracy between the two, for when he could not come in the morning, he would appear in the evening.

 

Even to me it was a little startling now and then suddenly to surprise this tall, loose-garmented man laden with his bags, in the corner of a dark room; but when Mini ran in smiling, with her "O Cabuliwallah! Cabuliwallah" and the two friends, so far apart in age, subsided into their old laughter and their old jokes, I felt reassured.

 

One morning, a few days before he had made up his mind to go, I was correcting proof-sheets in my study. The weather was chilly. Through the window the rays of the sun touched my feet, and the slight warmth was very welcome. It was nearly eight o'clock, and early pedestrians were returning home with their heads covered.

 

Suddenly I heard uproar in the street, and looking out saw Rahman being led away bound between two policemen, and behind them a crowd of inquisitive boys. There were blood-stains on his clothes, and one of the policemen carried a knife. I hurried out, and stopping them, inquired what it all meant. Partly from one, partly from another, I gathered that a certain neighbour had owed the peddler something for a Rampuri shawl, but had denied buying it, and that in the course of the quarrel Rahman had struck him.

 

 Now, in his excitement, the prisoner began calling his enemy all sorts of names, when suddenly in a verandah of my house appeared my little Mini, with her usual exclamation: "O Cabuliwallah! Cabuliwallah!" Rahman's face lighted up as he turned to her. He had no bag under his arm today, so that she could not talk about the elephant with him. She therefore at once proceeded to the next question: "Are you going to your father-in-law's house?" Rahman laughed and said: "That is just where I am going, little one!" Then seeing that the reply did not amuse the child, he held up his fettered hands, "Ah!" he said, "I would have thrashed that old father-in-law, but my hands are bound!"

 

On a charge of murderous assault, Rahman was sentenced to several years' imprisonment.

 

Time passed, and he was forgotten. Our accustomed work in the accustomed place went on, and the thought of the once free mountaineer spending his years in prison seldom or never occurred to us. Even my light-hearted Mini, I am ashamed to say, forgot her old friend. New companions filled her life. As she grew older, she spent more of her time with girls. So much, indeed, did she spend with them that she came no more, as she used to do, to her father's room, so that I rarely had any opportunity of speaking to her.

 Years had passed away. It was once more autumn, and we had made arrangements for our Mini's marriage. It was to take place during the Puja Holidays. With Durga returning to Kailas, the light of our home also would depart to her husband's house, and leave her father's in shadow.

 

The morning was bright. After the rains, it seemed as though the air had been washed clean and the rays of the sun looked like pure gold. So bright were they,  that they made even the sordid brick-walls of our Calcutta lanes radiant. Since early dawn the wedding-pipes had been sounding, and at each burst of sound my own heart throbbed. The wail of the tune, Bhairavi, seemed to intensify the pain I felt at the approaching separation. My Mini was to be married that night.

 

From early morning, noise and bustle had pervaded the house. In the courtyard there was the canopy to be slung on its bamboo poles; there were chandeliers with their tinkling sound to be hung in each room and verandah. There was endless hurry and excitement. I was sitting in my study, looking through the accounts, when someone entered, saluting respectfully, and stood before me. It was Rahman, the Cabuliwallah. At first I did not recognise him. He carried no bag, his long hair was cut short and his old vigour seemed to have gone. But he smiled; and I knew him again.

 

"When did you come, Rahman?" I asked him.

 

"Last evening," he said, "I was released from jail."

 

The words struck harshly upon my ears. I had never before talked with one, who had wounded his fellow-man, and my heart shrank within itself when I realised this; for I felt that the day would have been better-omened had he not appeared.

 

"There are ceremonies going on," I said, "and I am busy. Perhaps you could come another day?"

 

He immediately turned to go; but as he reached the door he hesitated, and said, "May I not see the little one, sir, for a moment?" It was his belief that Mini was still the same. He had pictured her running to him as she used to do, calling. "O Cabuliwallah! Cabuliwallah!" He had imagined too that they would laugh and talk together, just as of old. Indeed, in memory of former days, he had brought, carefully wrapped up in paper, a few almonds and raisins and grapes, obtained somehow or other from a countryman; for what little money he had, had gone.

 

I repeated: "There is a ceremony in the house, and you will not be able to see anyone today."

 

The man's face fell. He looked wistfully at me for a moment, then said, "Good morning," and went out.

 I felt a little sorry, and would have called him back but I found he was returning of his own accord. He came close up to me and held out his offerings with the words: "I have brought these few things, sir, for the little one. Will you give them to her?"

I took them, and was going to pay him, but he caught my hand, and said: "You are very kind, sir! Keep me in your memory. Do not offer me money! You have a little girl. I too have one like her in my own home. I think of her, and bring this fruit to your child not to make a profit for myself."

 

Saying this, he put his hand inside his big loose robe, and brought out a small and dirty piece of paper. Unfolding it with great care, he smoothened it out with both hands on my table. It bore the impression of a little hand. Not a photograph. Not a drawing. Merely the impression of an ink-smeared hand laid flat on the paper. This touch of the hand of his own little daughter he had carried always next to his heart, as he had come year after year to Calcutta to sell his wares in the streets.

 

Tears came to my eyes. I forgot that he was a poor Cabuli fruit-seller, while I was.... But no, what was I more than he? He also was a father.

That impression of the hand of his little Parvati in her distant mountain home reminded me of my own little Mini.

 

 I sent for Mini immediately from the inner apartment. Many difficulties were raised, but I swept them aside. Clad in the red silk of her wedding-day, with sandal paste on her forehead, and adorned as a young bride, Mini came, and stood modestly before me.

 

The Cabuliwallah seemed amazed at the apparition. He could not revive their old friendship. At last he smiled and said: "Little one, are you going to your father-in-law's house?"

But Mini now understood the meaning of the word "father-in-law," and she could not answer him as of old. She blushed at the question, and stood before him with her head bowed down.

 

I remembered the day when the Cabuliwallah and my Mini had first met, and I felt sad. When she had gone, Rahman sighed deeply and sat down on the floor. The idea had suddenly come to him that his daughter too must have grown up, while he had been away so long, and that he would have to make friends anew with her also. Assuredly he would not find her as she was when he left her. And besides, what might not have happened to her in these eight years?

 

The marriage-pipes sounded and the mild autumn sunlight streamed round us. But Rahman, standing in our narrow Calcutta lane, saw in his mind's eye the mountains of Afghanistan.

I took out a hundred rupee note, gave it to him, and said: "Go back to your daughter, Rahman, in your own country, and may the happiness of your meeting bring good fortune to my child!"

 

Having made this present, I had to curtail some of the festivities. I could not have the electric lights I had intended, nor the military band, and the ladies of the house were despondent about it. But to me the wedding feast was all the brighter for the thought that in a distant land a long-lost father was going to meet again his only child.

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"Kabuliwallah" Summary

 

The story opens with the narrator talking about his precocious five-year-old daughter Mini, who learned how to talk within a year of being born and practically hadn’t stopped talking since. Her mother often tells her to be quiet, but her father prefers to let her talk, so she talks to him often.

One day while the narrator is writing, Mini starts crying out “Kabuliwallah, Kabuliwallah!” The man she’s shouting about is an Afghan in baggy clothes, walking along selling grapes and nuts. Mini fears him, convinced that she has children the size of herself stashed in his bag.

But a few days later, our narrator finds the Kabuliwallah sitting with Mini, paying close attention as she talks and talks. He has given her some grapes and pistachios, so the narrator gives the Kabuliwallah half a rupee. Later, Mini’s mother finds her with the half-rupee and asks where she got it, and is displeased to hear she took money from the man.

Mini and the Kabuliwallah develop a close relationship, spending time together every day joking around and talking. The narrator enjoys talking to the Kabuliwallah too, asking him about his home country of Afghanistan, and all about his travels. But Mini’s mother is alarmed by her daughter’s closeness with the man, worrying that he might try to abduct Mini. The narrator does not agree that there is any danger.

Every year in the middle of the month of Magh, the Kabuliwallah returns home. Before making the trip, he goes around collecting money he is owed. But this year, the Kabuliwallah gets in a scuffle with a man who owes him money and ends up stabbing him. This lands him in jail for the next several years, during which Mini grows up and starts enjoying the company of girls her age. The narrator more or less forgets about the Kabuliwallah.

But on the day of Mini’s wedding, the Kabuliwallah appears at the narrator’s house. Without a bag or his long hair, he is barely recognizable to the narrator, but he eventually welcomes him in. The narrator is uneasy, thinking about how the Kabuliwallah is the only would-be murderer he’s ever known, and tells the visitor to leave. He complies.

But shortly after, the Kabuliwallah returns, bringing a gift of grapes and pistachios for Mini. The narrator doesn’t tell him that it’s her wedding today, but simply repeats that there’s an engagement at their house and he must go. But the Kabuliwallah pulls a small piece of paper out of his coat pocket and shows it to the narrator. It’s a handprint in ash, and he explains that he has a daughter back home in Afghanistan, and that Mini helps him deal with the heartache of being so far from her. The narrator is touched and gets Mini.

Mini and the Kabuliwallah have an awkward exchange during which the man realizes that Mini has grown up, and therefore so has his own daughter. Like with Mini, he’ll have to reacquaint himself with his daughter. The narrator gives the Kabuliwallah money so that he can return home to Afghanistan to see his daughter, meaning that Mini’s wedding will lose some of the theatrics such as electric lights and a brass band. But the wedding will be “lit by a kinder, more gracious light.”


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