Introduction to Tayab Salih
Tayeb Salih (Arabic: الطيب
صالح; 12 July 1929 – 18 February 2009) was one of Sudan's greatest authors of the twentieth century. Born in Karmakol, a village on the Nile near Al Dabbah, Sudan, in the Northern Province of Sudan, he graduated from University of Khartoum with a
Bachelor of Science,
before leaving for the University of London in the United Kingdom.
Coming from a background of small farmers and religious teachers, his original intention was to
work in agriculture.
However, excluding a brief spell as a schoolmaster before moving to England, he
worked in journalism and the promotion of international cultural
exchange.
For more than ten years, Salih wrote a weekly column for the London-based Arabic language
newspaper al Majalla, in which he explored various literary themes. He worked for
the BBC's Arabic Service and later became director general of the Ministry
of Information in Doha, Qatar. The last ten years of his working career,
he spent at UNESCO headquarters in Paris, where he held various posts
and was UNESCO's representative for the Arab states of the Persian Gulf.
UNESCO - The United Nations Educational, Scientific and
Cultural Organization
A Handful of Dates Theme
The short story was published, originally in Arabic in 1964, in a
collection of stories “The Wedding of Zein.” In A Handful of Dates by Tayeb
Salih, The theme
of connection, control, greed, selfishness, rejection, injustice, conflict
and coming of age. “Money changes people”. The grandson loses respect for his
grandfather because of his greediness. In the beginning, the grandson would praise the grandfather.
The story highlights the age-old truth that appearances can be
deceptive and actions speak louder than the words.
The grandfather from his physical appearance appears to be a
deeply religious and pious (having or
showing a deep belief in religion) soul but in reality, proves to be a devil filled with elfish and
opportunistic designs. His greed knows no bounds and he leaves no stone
unturned to grab Masood’s land without feeling any pity on him. Thus in the
words of Shakespeare, “One may smile and smile and still be a villain”.
A Handful of Dates
Character List
The Narrator
The unnamed narrator is
the story's protagonist. Narrating from the present day, the narrator looks
back to a time when he was a young boy. Initially proud to be at his
grandfather's side and to memorize the Koran at mosque, the narrator's opinion
of his grandfather changes when he realizes his grandfather has been hoping for
their neighbor Masood's financial and social ruin so that he may buy up all of
Masood's land.
The Grandfather
The grandfather is the primary authority figure in the narrator's
life and chief antagonist. As a boy, the narrator loves his grandfather and
believes he is his grandfather's favorite grandchild. The grandfather is very
tall and has a soft white beard. But the narrator's high opinion of the
grandfather is shaken when he learns that the grandfather has been steadily
buying up their neighbor's land, exploiting Masood's propensity to accrue debt.
Masood
Masood is the grandfather's neighbor. Although he had inherited
most of the land in the village from his father, Masood steadily lost most of
the land by selling it off to the grandfather. The grandfather considers Masood
to be indolent and judges him for marrying many times. At the end of the story,
it is clear Masood is in debt to the men who come to take away sacks of dates
from Masood's harvest.
Hussein
Hussein is a merchant. At Masood's harvest, Hussein takes ten
sacks of dates. His assistants load the sacks onto donkeys and camels, who
strain under the weight.
Mousa
Mousa is the man who owns a field next to the grandfather's
property. Mousa is present at Masood's date harvest and takes away five sacks
of dates.
A Handful of Dates Summary
"A Handful of Dates" opens with the narrator recalling
that he must have been very young at the time the story takes place. As a boy
growing up in a Sudanese village, the narrator spends almost all of his time
with his grandfather, apart from the time he spends learning to recite the
Koran at the mosque or swimming in the river. The narrator loves his
grandfather and is eager to please him by reciting the Koran and helping his
grandfather by fetching his prayer rug. He believes he is his grandfather's
favorite grandchild.
One day, the narrator asks his grandfather why he dislikes their
neighbor, Masood. The grandfather says Masood is indolent,
and that he had once owned all the land the grandfather now owns. Masood had
inherited the land from his father, but after years of living a lifestyle that
involved marrying many times, Masood's wealth steadily winnowed, with the
grandfather buying more and more of Masood's land when he was desperate to
sell. The grandfather says he has two-thirds of Masood's original land, and
plans to buy the final third before Masood dies.
The narrator feels pity for Masood and wishes his grandfather
won't do as he says. He thinks of how his grandfather never laughs, while
Masood has a beautiful singing voice and powerful laugh.
Masood approaches the narrator and his grandfather to ask if they
would like to attend the date harvest. The narrator senses that Masood doesn't
actually want the grandfather to attend, but the grandfather jumps up eagerly.
Watching from the side, the grandfather sits on a stool while the narrator
stands. He watches Masood and is the only one who seems to hear Masood when he
tells one of the boys cutting down the date clusters to be sure not to cut into
the palm heart.
After various people collect the dates and sort them into thirty
sacks, everyone moves aside and allows four landowning men to evaluate the
quality of the dates. The grandfather wakes up and joins them, handing the narrator
a handful of dates to eat.
The men divide up the sacks, allocating ten
for Hussein the merchant and five sacks each to the other men,
leaving nothing for Masood. The grandfather tells Masood that Masood is still
fifty pounds in debt to him.
As the sacks are loaded onto Hussein's camels and donkeys, the
narrator feels the desire to reach out and touch Masood's garment hem. Masood
makes a rasping sound in his throat, like a slaughtered lamb, and the narrator
experiences a painful sensation in his chest.
The narrator runs into the distance, disregarding his grandfather
calling after him. He feels hatred for his grandfather. He speeds up, feeling
that he wants to rid himself of a secret. He reaches the river bank. Without
knowing why he does it, the narrator puts his finger in his throat and vomits
up the dates he had eaten.
A Handful of Dates Explanation
Short story published, originally in Arabic in 1964, in a
collection of stories "The Wedding of Zein". The action of this
story, as with many of the stories written by El Tayeb Salih, occurs in the
fictional setting of the village of Wad Hamid, which is in Central Sudan. This
short story is told through the eyes of a young boy as he experiences an
epiphany, a critical moment of awareness that perhaps marks his passage from a
child to an adult. The boy's love and admiration for his grandfather is
diminished as the boy listens to his grandfather describe Masood and observes
the treatment of the man, for whom the young boy feels a likeness.
I must have been very young at the time. While I don't remember exactly how old
I was, I do remember that when people saw me with my grandfather they would pat
me on the head and give my cheek a pinch - things they didn't do to my
grandfather. The strange thing was that I never used to go out with my father,
rather it was my grandfather who would take me with him wherever he went,
except for the mornings, when I would go to the mosque to learn the Koran. The
mosque, the river, and the fields - these were the landmarks in our life. While
most of the children of my age grumbled at having to go to the mosque to learn
the Koran, I used to love it. The reason was, no doubt, that I was quick at
learning by heart and the Sheik always asked me to stand up and recite the
Chapter of the Merciful whenever we had visitors, who would pat me on my head
and cheek just as people did when they saw me with my grandfather.
Yes, I used to love the mosque, and I loved the river, too. Directly we
finished our Koran reading in the morning I would throw down my wooden slate
and dart off, quick as a genie, to my mother, hurriedly swallow down my
breakfast, and run off for a plunge in the river. When tired of swimming about,
I would sit on the bank and gaze at the strip of water that wound away eastwards,
and hid behind a thick wood of acacia trees. I loved to give rein to my
imagination and picture myself a tribe of giants living behind that wood, a
people tall and thin with white beards and sharp noses, like my grandfather.
Before my grandfather ever replied to my many questions, he would rub the tip
of his nose with his forefinger; as for his beard, it was soft and luxuriant
and as white as cotton wool - never in my life have I seen anything of a purer
whiteness or greater beauty.
My grandfather must also have been extremely tall, for I never saw
anyone in the whole area address him without having him look up at him, nor did
I see him enter a house without having to bend so low that I was put in mind of
the way the river wound round behind the wood of acacia trees. I loved him and
would imagine myself, when I grew to be a man, tall and slender like him,
walking along with great strides.
I believe I was his favorite grandchild: no wonder, for my cousins were a
stupid bunch and I - so they say - was an intelligent child. I used to know
when my grandfather wanted me to laugh, when to be silent; also I would
remember the times for his prayers and would bring him his prayer rug and fill
the ewer for his ablutions without his having to ask me. When he had nothing
else to do he enjoyed listening to me reciting to him from the Koran in a
lilting voice, and I could tell from his face that he was moved.
One day I asked him about our neighbor Masood. I said to my grandfather: why
you don't like our neighbor Masood?
To which he answered, having rubbed the tip of his nose: He's an indolent man
and I don't like such people.
I said to him: What's an indolent man?
My grandfather lowered his head for a moment; then, looking across the wide
expanse of field, he said: Do you see it stretching out from the edge of the
desert up to the Nile bank? A hundred feddans. Do you see all those date palms?
And those trees - sant, acacia, and sayal? All this fell into Masood's lap, was
inherited by him from his father.
Taking advantage of the silence that had descended on my grandfather, I turned
my gaze from him to the vast area defined by words. I don't care, I told
myself, who owns those date palms, those trees or this black, cracked earth -
all I know is that it's the arena for my dreams and my playground.
My grandfather then continued: Yes, my boy, forty years ago all this belonged
to Masood - two-thirds of it is now mine.
This was news for me, for I had imagined that the land had belonged to my
grandfather ever since God's Creation.
I didn't own a single feddan when I first set foot in this village. Masood was
then the owner of all these riches. The position had changed now, though, and I
think that before Allah calls me to Him I shall have bought the remaining third
as well."
I do not know why it was I felt fear at my grandfather's words - and pity for
our neighbor Masood. How I wished my grandfather wouldn't do what he'd said! I
remembered Masood's singing, his beautiful voice and powerful laugh that
resembled the gurgling of water. My grandfather never laughed.
I asked my grandfather why Masood had sold his land.
Women, and from the way my grandfather pronounced the word I felt that women
was something terrible. Masood, my boy, was a much-married man. Each time he
married he sold me a feddan or two. I made the quick calculation that Masood
must have married some ninety women. Then I remembered his three wives, his
shabby appearance, his lame donkey and its dilapidated (old and broken) saddle (a seat), his galabia with the torn sleeves. I had all
but rid my mind of the thoughts that jostled (to push hard against somebody in a crowd) in it when I saw the man approaching us, and
my grandfather and I exchanged glances.
We'll be harvesting the dates today, said Masood. Don't you want to be there?
I felt, though, that he did not really want my grandfather to attend. My
grandfather, however, jumped to his feet and I saw that his eyes sparkled
momentarily with an intense brightness. He pulled me by the hand and we went
off to the harvesting of Masood's dates.
Someone brought my grandfather a stool covered with an oxhide, while I remained
standing. There was a vast number of people there, but though I knew them all,
I found myself for some reason watching Masood: aloof from that great gathering
of people he stood as though it were no concern of his, despite the fact that
the date palms to be harvested were his own.
Sometimes his attention would be caught by the sound of a huge
clump of dates crashing down from on high. Once he shouted up at the boy
perched on the very summit of the date palm who had begun hacking at a clump
with his long, sharp sickle: Be careful you don't cut the heart of the palm.
No one paid any attention to what he said and the boy seated at the very summit
of the date palm continued, quickly and energetically, to work away at the
branch with his sickle till the clump of dates began to drop like something
descending from the heavens.
I, however, had begun to think about Masood's phrase, the heart of the palm. I
pictured the palm tree as something with feeling, something possessed of a
heart that throbbed. I remembered Masood's remark to me when he had once seen
me playing with the branch of a young palm tree: Palm trees, my boy, like
humans, experience joy and suffering. And I had felt an inward and unreasoned
embarrassment.
When I again looked at the expanse of ground stretching before me I saw my
young companions swarming like ants around the trunks of the palm trees,
gathering up dates and eating most of them. The dates were collected into high
mounds. I saw people coming along and weighing them into measuring bins and
pouring them into sacks, of which I counted thirty. The crowd of people broke
up, except for Hussein the merchant, Mousa the owner of the field next to ours
on the east, and two men I'd never seen before.
I heard a low whistling sound and saw that my grandfather had fallen asleep.
Then I noticed that Masood had not changed his stance, except that he had
placed a stalk in his mouth and was munching at it like someone sated with food
who doesn't know what to do with the mouthful he still has.
Suddenly my grandfather woke up, jumped to his feet, and walked
toward the sacks of dates. He was followed by Hussein the merchant, Mousa the
owner of the field next to ours and two strangers. I glanced at Masood and saw
that he was making his way toward us with extreme slowness, like a man who
wants to retreat but whose feet insist on going forward.
They formed a circle around the sacks of dates and began
examining them, some taking a date or two to eat. My grandfather gave me a
fistful, which I began munching. I saw Masood filling the palms of both hands
with dates and bringing them up close to his nose, then returning them.
Then I saw them dividing up the sacks between them. Hussein the merchant took
ten; each of the strangers took five.
Mousa the owner of the field next to ours on the eastern side took
five, and my grandfather took five. Understanding nothing, I looked at Masood
and saw that his eyes were darting to left and right like two mice that have lost
their way home.
You're still fifty pounds in debt to me, said my grandfather to Masood. We'll
talk about it later.
Hussein called his assistants and they brought along the donkeys, the two
strangers produced camels, and the sacks of dates were loaded onto them. One of
the donkeys let out a braying which set the camels frothing at the mouth and
complaining noisily. I felt myself drawing close to Masood, felt my hand
stretch out toward him as though I wanted to touch the hem of his garment. I
heard him make a noise in his throat like the rasping of a sheep being
slaughtered. For some unknown reason, I experienced a sharp sensation of pain
in my chest.
I ran off into the distance. Hearing my grandfather call after me, I hesitated
a little, then continued on my way. I felt at that moment that I hated him.
Quickening my pace, it was as though I carried within me a secret I wanted to
rid myself of. I reached the riverbank near the bend it made behind the wood of
acacia trees. Then, without knowing why, I put my finger into my throat and
spewed up the dates I'd eaten.
No comments:
Post a Comment